Srila Mukunda Datta
Çré
Mukunda Datta was born in the Caööagräma district, in the village of
Chanharä, which is under the jurisdiction of the police station named
Paöiyä. This village is situated ten kroças, or about twenty miles,
from the home of Puëòaréka Vidyänidhi. In the Gaura-gaëoddeça-dépikä
(140) it is said:
vraje sthitau gäyakau yau
madhukaëöha-madhuvratau
mukunda-väsudevau tau
dattau gauräìga-gäyakau
“In
Vraja there were two very nice singers named Madhukaëöha and
Madhuvrata. They appeared in caitanya-lélä as Mukunda and Väsudeva
Datta, who were singers in the society of Lord Caitanya Mahäprabhu.”
When Lord Caitanya was a student, Mukunda Datta was His class friend,
and they frequently engaged in logical arguments. Sometimes Lord
Caitanya Mahäprabhu would fight with Mukunda Datta, using tricks of
logic. This is described in the Caitanya-bhägavata, Ädi-lélä, Chapters
Eleven and Twelve. When Lord Caitanya Mahäprabhu returned from Gayä,
Mukunda Datta gave Him pleasure by reciting verses from
Çrémad-Bhägavatam about kåñëa-lélä. It was by his endeavor that
Gadädhara Paëòita Gosvämé became a disciple of Puëòaréka Vidyänidhi, as
stated in Çré Caitanya-bhägavata, Madhya-lélä, Chapter Seven. When
Mukunda Datta sang in the courtyard of Çréväsa Prabhu, Mahäprabhu
danced with His singing, and when Lord Caitanya for twenty-one hours
exhibited an ecstatic manifestation known as säta-prahariyä, Mukunda
Datta inaugurated the function by singing.
Sometimes Lord
Caitanya Mahäprabhu chastised Mukunda Datta by calling him khaòajäöhiyä
beöä because he attended many functions held by different classes of
nondevotees. This is stated in the Caitanya-bhägavata, Madhya-lélä,
Chapter Ten. When Lord Caitanya Mahäprabhu dressed Himself as the
goddess of fortune to dance in the house of Candraçekhara, Mukunda
Datta began the first song.
Before disclosing His desire to take
the renounced order of life, Lord Caitanya first went to the house of
Mukunda Datta, but at that time Mukunda Datta requested Lord Caitanya
Mahäprabhu to continue His saìkértana movement for a few days more
before taking sannyäsa. This is stated in Caitanya-bhägavata,
Madhya-lélä Chapter Twenty-six. The information of Lord Caitanya’s
accepting the renounced order was made known to Gadädhara Paëòita,
Candraçekhara Äcärya and Mukunda Datta by Nityänanda Prabhu, and
therefore all of them went to Katwa and arranged for kértana and all
the paraphernalia for Lord Caitanya’s acceptance of sannyäsa. After the
Lord took sannyäsa, they all followed Him, especially Çré Nityänanda
Prabhu, Gadädhara Prabhu and Govinda, who followed Him all the way to
Puruñottama-kñetra. In this connection one may refer to Çré
Caitanya-bhägavata, Antya-lélä, Chapter Two. In the place known as
Jaleçvara, Nityänanda Prabhu broke the sannyäsa rod of Caitanya
Mahäprabhu. Mukunda Datta was also present at that time. He went every
year from Bengal to see Lord Caitanya at Jagannätha Puré. (CC Adi lila
10:41. purport.)
"Lord Çré Caitanya Mahäprabhu blessed Mukunda Datta with punishment and in that way vanquished all his mental depression."
PURPORT
Mukunda
Datta was once forbidden to enter the association of Çri Caitanya
Mahäprabhu because of his mixing with the Mäyävädé impersonalists. When
Lord Caitanya manifested His mahä-prakäça, He called all the devotees
one after another and blessed them, while Mukunda Datta stood outside
the door. The devotees informed the Lord that Mukunda Datta was waiting
outside, but the Lord replied, “I shall not soon be pleased with
Mukunda Datta, for he explains devotional service among devotees, but
then he goes to Mäyävädés to hear from them the Yoga-väçiñöha-rämäyaëa,
which is full of Mäyäväda philosophy. For this I am greatly displeased
with him.” Hearing the Lord speak in that way, Mukunda Datta, standing
outside, was exceedingly glad that the Lord would at some time be
pleased with him, although He was not pleased at that moment. But when
the Lord understood that Mukunda Datta was going to give up the
association of the Mäyävädés for good, He was pleased, and He at once
called to see Mukunda. Thus He delivered him from the association of
the Mäyävädés and gave him the association of pure devotees. (A. C.
Bhaktivedanta Swami Prabhupada. CC Adi lila 17:65 purport.)
Väsudeva
Datta, the brother of Mukunda Datta (in some places he is known as the
father of Mukunda Datta), was also a resident of Caööagräma. In the
Caitanya-bhägavata it is said, yäìra sthäne kåñëa haya äpane vikraya:
Väsudeva Datta was such a powerful devotee that Kåñëa was purchased by
him. Väsudeva Datta stayed at Çréväsa Paëòita’s house, and in the
Caitanya-bhägavata it is described that Lord Caitanya Mahäprabhu was so
pleased with Väsudeva Datta and so affectionate toward him that He used
to say, “I am only Väsudeva Datta’s man. My body is only meant to
please Väsudeva Datta, and he can sell Me anywhere.” Thrice He vowed
that this was a fact and that no one should disbelieve these
statements. “All My dear devotees,” He said, “I tell you the truth. My
body is especially meant for Väsudeva Datta.” Väsudeva Datta initiated
Çré Yadunandana Äcärya, the spiritual master of Raghunätha däsa, who
later became Raghunätha däsa Gosvämé. This will be found in the
Caitanya-caritämåta, Antya-léla, Sixth Chapter, verse 161. Väsudeva
Datta spent money very liberally; therefore Lord Caitanya Mahäprabhu
asked Çivänanda Sena to become his sarakhela, or secretary, in order to
control his extravagant expenses. Väsudeva Datta was so kind to the
living entities that he wanted to take all their sinful reactions so
that they might be delivered by Çré Caitanya Mahäprabhu. (A.C.
Bhaktivedanta Swami Prabhupada. CC Adi 10:41-42 purports)
This is described in the Fifteenth Chapter of the Caitanya-caritämåta’s Madhya-lélä, verses 159 through 180.
There
is a railway station named Pürvasthalé near the Navadvépa railway
station, and about one mile away, in a village known as Mämagächi,
which is the birthplace of Våndävana däsa Öhäkura, there is presently a
temple of Madana-gopäla that was established by Väsudeva Datta. The
Gauòéya Maöha devotees have now taken charge of this temple, and the
sevä-püjä is going on very nicely. Every year all the pilgrims on the
navadvépa-parikrama visit Mämagächi. Since Çré Bhaktisiddhänta
Sarasvaté Öhäkura inaugurated the navadvépa-parikrama function, the
temple has been very well managed.